Allamej

  Basic syllabic words in Allamej are morphemes, which means they carry fundamental meanings. These morphemes can be seen as the building blocks of the language's structure. Allamej is an agglutinative language, meaning that modifying morphemes typically come before the morphemes they modify.  Each syllable is structured with a vocalic nucleus and must end either in consonant or semi consonant ( y or w), as in the model:  (C)+(S)[V](S)+[C/S*] C = Consonant  S = Semi Consonant  V = Vowel  [ ] = Every meaning syllable must contain  ( ) = Every meaning syllable may contain, but not necessarily * A syllable cant contain two consonants or two semi consonants directly in contact Examples:  ɧɩ̇ϱ̆  - biw :   life   ɧɩɩ̆β - bayt :   home  Ꙇҽɀ̈ - hez :   being  აҽɀ̈ - nez :   not being  ሪҽɀ̈ - kez :   doubt of being  ɧ̇əƧ -  vol :   wish  ሪ̆ϱɧ̇ -  guv :   power |  ɀɩ̆ҽ̈ა -  dyën :   elecricity |   ɧɩɧ̇ - bav :   feeling |  ሪɩƧ - kal :   wellness |  პɩƧ - mal :   badness |  ҽɀ̆ - ej :   spe

  ▬   ▬   ▬   ▬   ▬   ▬   ▬ The Allamej  პɩβ  "Mat" is inspired by the Egyptian concept of "Ma'at", which represents truth, balance, order, harmony, law, morality, and justice. Ma'at was both a goddess and a principle that regulated the stars, seasons, and the actions of mortals and deities.  The concept of Ma'at is deeply rooted in African culture and has influenced various aspects of life, including leadership, philosophy, and law. In the context of Allamej,  პɩβ  " Mat " embodies these values, promoting a sense of unity and cultural diversity. This concept is relevant not only to African culture but also to global culture, as it emphasizes the importance of harmony and justice in human interactions.  Ma'at is incorporated into Allamej, as a symbol of the interconnectedness of different cultures and the universal pursuit of truth and justice.

   The word "home" in Allamej is the radical bayt , whose pronunciation is very close to the Semitic words بيت (Arabic), ቤተ (Amharic), ܒܝܬ (Assyrian Aramaic), and בית (Hebrew), with roots going back to Babylonian times. It is an important and sometimes sacred word in the sister Abrahamic cultures such as Islam, Christianity, and Judaism. Bayt is very commonly used in these cultures. For example, the city of Bethlehem, usually pronounced Bayt (or Bet) Leĥem, may mean "house of bread" or "house of meat," or according to some historians, the house of Leĥem or Laĥmu, an old Babylonian god of fertility. The word is also used to name places and temples.

  1.The time had come, 2.Three language spirits came together,  3.They were not segregated by the languages of humanity, 4.But by the spiritual justice of themselves,  5.Which were three, 6.And in the same way, one in their inner truth.  7.The shape of knowledge had been changed, For the future spirits speak to the old humanity.

The letters of Allamej are inspired by different origins, and each glyph represents a unique immutable sound, meaning they are always pronounced the same way. For each part that inspires the creation of the letter shapes, parts are added to produce more sounds and facilitate the memorization of the alphabet. The chart shows from top to bottom: - The Latin letters are not presented in alphabetical order but in a way that makes it easier to trace the origins of the glyphs; - In the trunk of the tree, you find seven basic glyphs/shapes that are modified through the branches to compose the final letters; - At the base, you see the roots that connect each glyph/shape to each inspiring writing system. All seven glyphs/shapes are connected to four different origins. The roots are made with the letter "L" from "lam," which means world in Allamej; - There are several inspiring roots that are not included. For each group, seven letters are presented so that the chart becomes

  "In" means person and comes from the Yoruba word "ènìyàn." It incorporates the physical, spiritual, and moral aspects of human existence, emphasizing noble qualities and contributions. "Eniyan" is a composition of body, spirit, and destiny, with consciousness attributed to the spirit. This concept highlights the interconnection of these dimensions in shaping an individual's identity and destiny. It presents a comprehensive understanding of what it means to be a human being in Yoruba philosophy.